In the days of yore, when real socialism still reigned supreme in what
was called the Union of Socialist Soviet Republics, I visited Moscow -
simply as a tourist. I cannot remember any more how we came to talk
about it, but the word tovaríshch came up (unknowing persons like I said
"tohvárish"). The guide taught us how to pronounce it properly. And
then - not knowing what to expect - I said: "Since the proletariat is in
power here I should call you tovaríshch then."
His reaction was even
more critical than I might have expected. He replied: "Oh no, I'm not a
tovaríshch. Mr. Brezhnew is a tovaríschch, and other high figures from
the Kremlin are."
So the salute of comrades amongst each other had
become a title of someone in power behind high walls. The world had been
put upside down and the comrades were in control. You'd better obey
them.
I had to think of what I was told in Moscow while I was
trying to formulate why I do not like to be called a christian, and will
hesitate to call myself by that name. Pat Robertson is a christian.
Joseph Ratzinger is a christian. George W. Bush is very much a
christian. So is Tony Blair. Or John Howard. Or Angela Merkel. Or "my"
national Harry Potter Jan-Peter Balkenende.
I do not see how you
could honestly say: oh no, they are not really christians. Just like
there were and maybe still are communists who would say: Mr. Brezhnew
was not a real communist. Socialism still has to be realised some time
in the future. Maybe I can agree with that thought, but you cannot rid
communism of the dictatorship of the tovaríshchi any more. Neither can
you get rid of the stains attached to calling yourself a christian in
2006. It is a company I by definiton do not want to keep.
"Christian"
is not about being someone. There are some places where being a
christian is a matter of identity first and foremost. It is beyond irony
that exactly these christians are being forced out of their homes
thanks to the actions of christians like Bush and Blair (if you don't
understand this: I am referring to the earliest communities of those
following Christ, in the so-called Middle-East). Following Christ
("being a christian") is a task you take up (Matth. 11:25-30)
voluntarily. That is the best you can say about it.
And in the
final analysis in more than one sense following Christ means liberation
of christians. That indeed is something to strive for.
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